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Mazmur 4:5

Konteks

4:5 Offer the prescribed sacrifices 1 

and trust in the Lord! 2 

Mazmur 11:3

Konteks

11:3 When the foundations 3  are destroyed,

what can the godly 4  accomplish?” 5 

Mazmur 37:32

Konteks

37:32 Evil men set an ambush for the godly

and try to kill them. 6 

Mazmur 112:3

Konteks

112:3 His house contains wealth and riches;

his integrity endures. 7 

Mazmur 112:6

Konteks

112:6 For he will never be upended;

others will always remember one who is just. 8 

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[4:5]  1 tn Or “proper, right.” The phrase also occurs in Deut 33:19 and Ps 51:19.

[4:5]  2 sn Trust in the Lord. The psalmist urges his enemies to make peace with God and become his followers.

[11:3]  3 tn The precise meaning of this rare word is uncertain. An Ugaritic cognate is used of the “bottom” or “base” of a cliff or mountain (see G. R. Driver, Canaanite Myths and Legends, 47, 159). The noun appears in postbiblical Hebrew with the meaning “foundation” (see Jastrow 1636 s.v. שָׁת).

[11:3]  4 tn The singular form is used here in a collective or representative sense. Note the plural form “pure [of heart]” in the previous verse.

[11:3]  5 sn The quotation of the advisers’ words (which begins in 11:1c) ends at this point. They advise the psalmist to flee because the enemy is poised to launch a deadly attack. In such a lawless and chaotic situation godly people like the psalmist can accomplish nothing, so they might as well retreat to a safe place.

[37:32]  6 tn Heb “an evil [one] watches the godly [one] and seeks to kill him.” The singular forms are used in a representative sense; the typical evildoer and godly individual are in view. The active participles describe characteristic behavior.

[112:3]  7 tn Heb “stands forever.”

[112:6]  8 tn Heb “for an eternal memorial a just [one] will be.”



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